Imamat 9:5

9:5 So they took what Moses had commanded to the front of ¹  the Meeting Tent and the whole congregation presented them and stood before the Lord.

Imamat 14:11

14:11 and the priest who pronounces him clean will have the man who is being cleansed stand along with these offerings ²  before the Lord at the entrance of the Meeting Tent.

Imamat 14:23

14:23 “On the eighth day he must bring them for his purification to the priest at the entrance ³  of the Meeting Tent before the Lord,

Imamat 16:7

16:7 He must then take the two goats ⁴  and stand them before the Lord at the entrance of the Meeting Tent,

Imamat 19:21

19:21 He must bring his guilt offering to the Lord at the entrance of the Meeting Tent, a guilt offering ram, ⁵ 

[9:5]  ¹ tn Heb “to the faces of.”

[14:11]  ² tn The MT here is awkward to translate into English. It reads literally, “and the priest who pronounces clean (Piel participle of טָהֵר, taher) shall cause to stand (Hiphil of עָמַד, ’amad) the man who is cleansing himself (Hitpael participle of טָהֵר) and them” (i.e., the offerings listed in v. 10; the referent has been specified in the translation for clarity). Alternatively, the Piel of טָהֵר could be rendered “who performs the cleansing/purification” (J. Milgrom, Leviticus [AB], 1:827), perhaps even as a technical term for one who holds the office of “purification priest” (B. A. Levine, Leviticus [JPSTC], 87). It is probably better, however, to retain the same meaning here as in v. 7 above (see the note there regarding the declarative Piel use of this verb).

[14:23]  ³ tn Heb “to the doorway of”; KJV, ASV “unto the door of.”

[16:7]  ⁴ tn Heb “the two he-goats,” referred to as “two he-goats of goats” in v. 5.

[19:21]  ⁵ sn On the guilt offering see the note on Lev 5:15 above.